Baptism: The Place Where God Acts

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Baptism: The Place Where God Acts

(Good News from Lipscomb University, Vol. 1, No. 2 October 1998, p. 2)

Few doctrines have elicited as much debate and emotion through the centuries as baptism. Ironically, baptism was meant to be a mark of unity among believers (Ephesians 4). How sad that what God intended to be a beautiful symbol of one's participation in the death, burial, and resurrection of Jesus Christ (Romans 6:3,4) has often been neglected altogether or - at the other extreme - emphasized as a work that we do to merit salvation.

Let me point out two concepts which must be emphasized to have an adequate doctrine of baptism.

First, baptism is part of the faith response to God's saving work in Christ. Consider Ephesians 2: 8, 9: For it is by grace you have been saved, through faith and this not from yourselves, it is the gift of God-not by works, so that no one can boast.

When some brethren respond, “but faith is not enough," they miss the point and role of baptism. This response positions baptism as some kind of "work" and fuels the arguments of its critics. Baptism is not a work of righteousness which we do; it is the God-ordained faith response to His grace- Titus 3:5 makes this point very' clear: He saved us, not because of righteous things we had done, but because of his mercy.

He saved us through the washing of rebirth and renewal by the Holy Spirit. Baptism obviously is part of the faith response God mandates for accepting the mercy He offers on the cross of Jesus.

It is a mistake to let a human define faith and its response. Much of Christendom has defined “faith” as “belief.” While belief is the core of faith, God has defined the way that belief is culminated or enacted. Consider the faith response God demanded at the wall of Jericho (Joshua 6), or when the Israelites were being bitten by poisonous snakes (Numbers 21) or when Naaman approached Elisha about the cleansing of his leprosy (II Kings 5). In each case, God dictated the faith response to release His power. In each case, the response was simple and powerless in and of itself. In each case, God demonstrated great power.

Likewise, baptism is part of the faith response God desires for accepting salvation. It is critical enough to be tied to the forgiveness of sin (cf. Acts 2:38; Acts 22:16). Because it is God's decree, it is not optional.

As beautifully stated by one writer, “Baptism is the initial and immediate step of obedience by one who has declared his faith to others. So important was this step that, as far as we know, every single convert in the New Testament was baptized.”

Second - and most important - is that baptism is where God acts. Far too frequently the focus is on what the convert is doing rather than on what God is doing. Baptism is not portrayed in scripture as a work one does. Rather, baptism is something done to the subject, not by the subject. Thus, the focus of a baptismal scene is not what the subject does but what the passive subject has done to him or her by God. Baptism is not self-administered. The human being's role is to present himself or herself as available to God's action. Thus it might be more profitable to think of baptism as the place where something happens rather than as a work one does,

Baptism is so often thought of as a work that those who affirm its crucial role in God's saving work are accused of believing in "water salvation" or "works righteousness." Perhaps thinking of baptism as the place of God's action rather than focusing on the means would help. There is no question about the importance of the place of God's action throughout scripture.

The water of baptism no more washes away sin than the River Jordan cures leprosy or the pool cures lameness. God is always the active agent, and the human being merely places himself or herself at God's behest.

In summary, baptism is both the human being's response of faith and the place where God acts-where He cleanses our sin and gives us the Holy Spirit. To emphasize God's action without the response would lead to justifying infant baptism (in which there is no free response on the part of the one baptized). To emphasize the response without God's action in the present leads to seeing baptism as a mere sign of something that has happened in the past. Both miss the mark.

Baptism is the unique moment where humble, obedient faith yields itself to the cleansing and empowering grace of God. It is not meant to be a focal point of debate, but the focal point of celebration as one is "clothed with Christ" (Galatians 3:27).

--Randall J. Harris, Instructor in Bible (Harris is now on the Bible faculty of Abilene Christian University)